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Vodun / Lukumi / Candomble - 6 / 16 / 2024
Orisha-based religions
over 60 million practitioners worldwide
slavery
the Gold Coast & the Congo Basin
most Orisha-based religions were officially banned
all are socially disapproved of by the dominant culture
syncretism
movement for de-syncretism
Vodun / Vodoun / Sevi Lwa
Dahomey
parts of modern Togo, Benin and Nigeria
the gold coast
slavery
Haiti and other islands in the West Indies
Yoruba people
dervived from African word for spirit
Roman Catholicsm
Loa
mysteries
Olorun
supreme god
Obatala
creator god
Rada
minor spirits originating in Dahomey
Petro
minor spirits added later
often deceased leaders
veneration of ancestors
hounfour / humfort
houngan / hungan - priest
mambo
priestess
hounsis
students studying Vodun
ritual
feast before
creation of veve
unique to each Loa
rattle and drums
cleansed and purified
chanting
dancing
possession by Loa
possessed behaves as Loa
treated with respect & ceremony by others
animal sacrifice
goat, sheep, chicken, or dog
killed by slitting throat
blood collected
possessed may drink some of the blood
animal usually cooked and eaten
method of consecrating food
consumption by followers, gods and ancestors
each person has two protective spirits
gros bon ange / met tet
big guardian angel / master of the head
ti bon ange
little guardian angel
caplatas / bokors
practicioners of evil sorcery / "left-handed" Vodun
zombie
blowfish poison
voodoo doll
similar to European poppet magic
fetishes mistaken for voodoo dolls
Hoodoo
not a religion
African-American folk magic
slave traditions
some Native American herbalism
European folklore and folk magic
conjuring / conjuration
rootwork
prominent role of dried roots of plants in charms & spells
witchcraft
the pow-wow connection
German-Jewish chemist / manufacturers
John George Hohman
Pow-Wows or The Long Lost Friend
Voodoo
media mis-portrayal of Vodun
Regla de Ocha / Lukumi
also called La Regla Lucumi
called Santeria in comparative religion
has a derogatory connotation
Cuba
Yoruba
Bantu-speaking groups of the Congo region
Roman Catholicism
Kardecist Spiritism
Allen Kardec
1804-1869
considered the father of Spiritism
real name
Hypolyte Leon Denizard Rivail
pseudonym originated from mediumistic communications
both "Allan" and "Kardec" were his names in previous incarnations
Le Livre des Esprits
The Spirits' Book, 1856
a new theory of human life and destiny
Le Livre Des Mediums
The Medium's Book, 1864
a source of guidance and information of mediumship and mediumistic development
Olorun / Olódùmarè
supreme deity / creator of the universe
Orishas
lesser guardians
ashe
growth, the force toward completeness and divinity
belief that the real world is one of pure movement
not of objects, but of forces in continual process
veneration of ancestors
ara orun
people of heaven
secrecy
initiation into faith before information is released
oral tradition
ritual
begins with the invocation of Olurun
drumming
the oru or rhythm associated with a specific Orisha
who is invoked
animal sacrifice
an integral part of many rituals
blood is collected and offered to Orisha
dancing
possession
priesthood
santeros / babalochas
priest
santeras / Iyalocha
priestess
olorisha
priest or priestess
trained for many years in oral tradition of faith
followed by a period of solitude before being initiated
learn dance, songs and healing methods
botanicas
stores that specialize in providing religious supplies
sell charms, herbs, potions, musical instruments, & other materials used by followers
Candomble
also called Macumba
derogatory term refering to "evil magic / witchcraft"
Quimbanda works "for evil"
a simplistic interpretation
the ambivalence between good and evil
a characteristic of the fundamental myths of these religions
conceives of the cosmos as divided between different factions
which relate to each other through mystical attacks and defenses
Brazil
Roman Catholicism
Kardecist Spiritism [see Kardec above]
Afro-Brazilian traditions
South American Indian traditions
Candomble
dance in honour of the gods
Gege-Nago
based on Yoruba and and Fon tradition
Angola-Congo & Caboclo
based on diverse Bantu and Brazilian sources
Umbanda
1900-1908
NiterÓi, state of Rio de Janeiro
Umbanda works "for good"
Olodumare
Exu
messenger god
trickster
Orixas
devotee belongs to several Orixas
they control his destiny and act as his protectors
possesion
devotees can become possessed by the spirit of their orixa
axe [see ashe above]
supernatural force
contained in and transmitted by representative elements
three categories
red blood
animal kingdom (blood)
vegetal kingdom (dende oil)
mineral kingdom (copper)
white blood
animal kingdom (semen, saliva)
vegetal kingdom (sap)
mineral kingdom (chalk)
black blood
animal kingdom (animal ashes)
vegetal kingdom (dark juice from certain vegetables)
mineral kingdom (charcoal, iron)
life occurs in two levels
aiye
the world, man's dwelling place
orun
beyond, the Orixa's dwelling place
a world parallel to the real world
coexists with all the contents of this one
in distant times aiye and orun were connected
terreiro
temple / sacred space
peji
alter
equede(s)
priestess(es)
iaos
"brides of the gods"
spiritual leader
babalorixá / pai de santo
iyalorixa / mae de santo
ogan
drum players
barracao
literally, large cabin
public space
casas dos Orixas
house of the Orixas
for the initiated only
divination
buzios
cowry shells
which two orixas guide you
ori
your "head"
odu
an individual's destiny
thru the ancestors
Escola Americana do Rio de Janeiro web site - Macumba
Lucky Mojo web site - Hoodoo
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